четвртак, 13. јул 2017.

Ljubav prema Panu



U sredu 12. jula na festivalu Grosman u Sloveniji promovišem ediciju „Poetika strave“ čiji je najnoviji, sedmi naslov – nedavno izašli VELIKI BOG PAN Artura Makena. Ko je u blizini, neka svrati. Ko nije, evo jednog posta koji se lepo nadovezuje na ovo.
Naime, raduje videti da ove naše knjige zaslužuju i dobijaju ljubav čitalaca – a neki tu ljubav pokazuju na neobične, nadahnute i baš onako leeeeepe načine. Tijana Jevtić je ilustratorka i fotografkinja čije sam radove na blogu već plasirao i hvalio, a ovom prilikom podsetiću samo na njenu davnašnju aferu sa Zelenim Čovekom, ovekovečenu u čudnoj, nesvakidašnjoj knjižici HRASTOPOŠTOVANJE.
Njena ljubav prema prirodi i ljubav prema dobroj (i lepoj!) knjizi našle su oduška u najnovijoj knjizi Orfelinove edicije, pa je ona tim povodom na fejsbuku okačila kraći hvalospev, pod nazivom „U šetnji sa Panom“, gde kaže:

Jedna posebna knjiga izdavačke kuće Orfelin Izdavaštvo, koja je pravi primer šta bude kada svako zna da radi svoj deo posla. I to nije sve. Još sedam knjiga iz edicije Poetika strave na: http://www.orfelin.info/
Suviše je tužnih primera izdavaštva u Srbiji gde ljudi svaštare, što iz nemaštine, cicijašluka ili sujete, te misle da znaju sve a iznedre nekakve mutante a ne knjige. A onda se pojavi Orfelin ekipa (Milenko Bodirogić, Dejan Ognjanović, Edge Art ...) i pokaže da kompromisa za lepu knjigu nema!
            To je, naravno, rekla samo zato što je to ISTINA.
            Tijana je knjigu odvela u njoj više nego prikladno okruženje i napravila fascinantne fotografije koje su do sada najlepši omaž ovoj ediciji.
            Da ne bi sve ostalo samo na slikama, rešio sam da ih ispratim odličnim, kratkim ali rečitim tekstom u kojem jedan od mojih omiljenih filmmejkera, Ričard Stenli (s kojim sam se, inače, družio na Grosmanu pre dve godine) s udivljenjem piše o Makenu.



Pan's people
Whatever it was that Arthur Machen encountered in the Welsh woods one long-ago summer, it utterly changed his life.

Richard Stanley on Ritual and Other Stories

Saturday October 30, 2004
The Guardian

Ritual and Other Stories
by Arthur Machen
390pp, Tartarus Press, £35


Mankind in its arrogance knows little of the earth. Even as we plunder the dying oceans and the nearer reaches of space, a rambler in the Welsh valleys might still feel a chill as the shadows lengthen and the airy silence presses in. This quickening of the heart, one part terror, one part exhilaration in the face of nature at its most sublime, is panic in its primal sense, what our forefathers knew as the proximity of the pagan deity Pan, the hieratic embodiment of the earth's fecundity, misunderstood and maligned by the people of the Book as the horned essence of evil itself.


The poet and mystic Arthur Machen came of age in those remote backwoods. Born in 1863, he spent his formative years at Llandewi Rectory in Gwent, where one solitary summer afternoon he took an unfamiliar path through the hills and encountered something that touched his soul and chafed against his Christian upbringing - something that, for the rest of his life, he struggled to put into words.


Adrift in London, he found employment as a journalist and translator, honing his craft on the torrid prose of Casanova's Memoirs before taking on a commission to compile a definitive catalogue of occult literature. 


This daunting work marked the beginning of his true education, and his earliest surviving tales such as "The Spagyric Quest of Beroaldus Cosmopolita" indicate a precocious fascination with all things esoteric. 


His first novella, The Great God Pan , appeared in 1894 to reviews of unparalleled hostility. Deemed "the most acutely and intentionally disagreeable book yet seen in English" by the Westminster Gazette and summed up by the Manchester Guardian as "an incoherent nightmare of sex", Machen's debut concerns a working-class waif named Mary and her wealthy benefactor, who grooms her to become a guinea pig in a grotesque early experiment in brain surgery. 


Under the scalpel, she experiences a vision of the vast and formless deity of nature, only to awaken as a drooling idiot. She is found to be pregnant and, before dying, gives birth to a daughter who matures into a beautiful, voraciously seductive avatar of chaos, a pagan antichrist who proceeds to cut a vengeful swathe through stuffy fin-de-siècle London.


Following up with The Novel of the White Powder and its companion piece, The Novel of the Black Seal , Machen introduced one of his most cherished themes, the survival of the folkloric "little people", the children of Danu who are supposed to have disappeared into the Welsh hills but live on in a kind of transdimensional "otherworld" from which they continue to exert an obscure and baleful influence over human affairs. 


The sudden decline of his young wife, Amy, diagnosed with cancer, spurred the creation of The White People , one of Machen's finest stories and an acknowledged masterpiece of supernatural fiction, an unsettling first-person narrative depicting a child on the cusp of puberty and her fatal communion with the inhabitants of faeryland.


Machen's tale would inspire countless writers, from HP Lovecraft to Stephen King, but the genre he helped to create held no further interest for him. A real-life "horror of the soul" took hold of him and, working in a grief-stricken frenzy, he completed his first novel, The Hill of Dreams. 


Here he moved away from his opiate-laced prose and returned to the half-remembered landscapes of his youth to create a thinly veiled account of his own pursuit of the mysteries. The opening passage, concerning an amorous tryst with an elemental woodland spirit, is described with the lucidity of first-hand experience, a conviction that places his work in a different class from his imitators.


Eschewing the sensationalism of "yellow" fiction, Machen won critical respect but set himself on the road to ruin by alienating his readership. Turning to the occult for solace, he was initiated into the Order of the Golden Dawn on November 21 1899, taking the name Frater Avallaunius. 


He might have abandoned literature entirely had it not been for the great war and the controversy sparked by the appearance of his hastily penned potboiler The Bowmen. 


This tale of the ghostly archers of Agincourt coming to the aid of the retreating tommies was retold by a nurse on the western front to cheer her wounded charges, and was repeated orally from one soldier to the next until it found its way back to the British papers as a statement of fact. In an echo of modern UFO hysteria, Machen's attempts to set the record straight led to public accusations that he was involved in a convoluted conspiracy to cover up the "real truth".


The "affair of the angels" puzzled Machen but, above all, gave him hope, a renewed belief in the power of faith that he saw increas ingly embodied in the symbolic quest for the Holy Grail, the lost link between man and nature and the balm to both his and the world's pain. 


His various discourses on Anglo-Saxon Grail lore, collected in 1925 under the title The Secret of the Sangraal , give only a partial insight into the obsessive research that consumed his remaining years. The Great Return (1915) concerns the miraculous reappearance of the sacred relic in an isolated Welsh village, while his final masterpiece, The Secret Glory (1922), is a sustained attempt to resituate the quest in a contemporary context.


In Paradise Lost, when the peasant stumbles across the elves at their midnight revels, Milton describes how "at once with joy and fear his heart rebounds"; it is in the reconciliation of these two conflicting yet complementary emotions that Machen principally concerned himself, his collected fiction charting the stations of an inner journey from the fear and inhibitions of his Anglican childhood to the joy and wonder of his final acceptance of nature and the yearnings of his own pagan soul.


Machen lived out his impoverished, declining years in Amersham where the locals in the King's Arms still remember his inexhaustible supply of baffling anecdotes. He died peacefully in 1947 at the age of 84.


· Richard Stanley is the director of Hardware and Dust Devil.



недеља, 9. јул 2017.

13. Grosman: vampirice, zombiji, lude kuće...

  
            Evo ga opet ono doba godine kad se dešava daleko najbolji festival horora, fantastike, vina i ludila u celom regionu, a i šire: Grosman, u malenom Ljutomeru, Slovenija, EU.
Ko to kaže, ko to laže, Ljutomer je mali? Nisu mali, nisu mali, Balkanu najbolji festival dali!
            Ove godine umalo da ih posere Džordž Romero kao glavni gost: bio je čak i najavljen i obznanjen na sajtu, i već je napravljen plakat sa zombijima za tu prigodu (oni sa najoštrijim očima možda će ih raspoznati na crno-crvenom artvorku), i Hrvati se naoštrili da pred Romerom pimpuju svoj planirani primorski zombi treš, i Tuki spremio DVD sa ZONE OF D MRTVIH da Romeru ponosno pokloni s posvetom „Ima na komu ostanuti carstvo!“ – kad ono, suprajzingli (NOT!), deda Romero ipak otkazao dolazak, „iz zdravstvenih razloga“.
            Ne bih da zvuči kao „told you so“, ali zapravo jesam na vreme rekao Tomažu, šefu festivala: „Čuj, Tomaž, ja sam možda samo ishlapjeli starac, ali ipak poslušaj moj savjet: ako sam sto puta do sada bio u pravu, možeš li mi povjerovati da ću možda biti i stotinu i prvi? Neće vam Romero doći, odjebaće vas kao i par puta do sada.“ 
Da se razumemo, ne kažem da je Romero to uradio namerno i iz loše namere: hteo je da dođe, ali bilo je jasno da je realnost toga – nerealna (sic), mesecima pre toga, jer zaista jeste kuburio sa zdravljem. Nekih mesec i po pred Grosman on je otkazao gostovanje na jednom američkom festivalu jer mu je doktor, zbog upale srednjeg uha ili tako nečega, zabranio da leti avionom. 
A ako nije smeo da leti s kraja na kraj Amerike, sasvim je razumno bilo očekivati da neće tako ubrzo moći da leti preko okeana... Šteta, tim pre što Romero nije prolećno pile i ko zna da li ćemo ga ikada videti negde u blizini, ali eto, tako mu je to.
Za utehu, u Ljutomer dolazi Hari Kumel, belgijski reditelj osobenog stila, najslavniji po svoja dva horora iz 1970-ih, DAUGHTERS OF DARKNESS i MALPERTUIS. Oba ova klasika imam, naravno, na DVD-u, i u njihovim extra features nalaze se njegovi audio komentari. 
U njima se otkriva kao vrlo inteligentan, živahan, originalan umetnik koji nema dlake na jeziku i za kojeg verujem da će biti zabavan i plodan sagovornik. Vodiću javni razgovor s njim na ljutomerskom trgu, a što ne stignem tu, pitaću ga u četiri oka, jer verujem da ima šta vredno da kaže.
Drugo značajno ime koje dolazi na Grosman je Serđo Stivaleti. Sad, on je meni sada manje zanimljiv ali samo zato što sam ga vrlo temeljito ispitao (tj. intervjuisao) pre nekoliko godina u Beogradu – ali on je uvek zabavan i pun anegdota o radu s Arđentom, Soavijem i ostalom italo ekipom, i biće dobrodošao dodatak i ovom fun-loving festivalu. 
Predviđeno je da i sa njim vodim „master class“, iliti javni razgovor. Na svu sreću, Stivaleti se blago izdavaja od pretežno autističnih Italijana koji engleski ne znaju ni da beknu, i s njim se može solidno pričati na ovom jeziku.
Treća mega-radosna vest vezana za ovogodišnji Grosman jeste ekskluzivni film otvaranja – integralna verzija Langovog METROPOLISA u trajanju od oko 2,5 sata, na velikom platnu! Unapred se veselim prilici da jedan od vizuelno najspektakularnijih filmova svih vremena najzad pogledam gde treba i kako treba!
Još jedan velikan koji će uveličati ovogodišnji Grosman je – Đorđe Kadijević. Moja knjiga razgovora s njim biće predstavljena u Ljutomeru, gradiću koji je Kadiju već toplo dočekao pre tri godine. 
  

Na festivalu ću i po četvrti (!) put držati mikrofon na promociji Orfelinove edicije „Poetika strave“ gde ću ljubiteljima horora iz regiona predstaviti moderne i nešto starije klasike jezovite književnosti. Mnogima će to biti i jedina prilika da nabave ove knjige po, za njih, više nego povoljnim uslovima („Cijena? Prava sitnica!“).

Što se tiče novih filmova u takmičarskom i sporednim programima – meh, ne mogu reći da tu ima nečeg preterano spektakularnog, mada nekolicina zvuči umereno zanimljivo i, uz anesteziju obilatog vina, čak i gledljivo.

Više me od noviteta raduju retrospektive, odnosno prilika da na ogromnom platnu i u društvu horor fanova pogledam takve divote kao što su pomenuta dva Kumelova filma, zatim METROPOLIS, i – u okviru mini-omaža Stivaletiju – PHENOMENU i DELLAMORTE DELLAMORE.
Ovo su ljudi, filmovi i događaji koje sam ja izdvojio za vas, ali ima toga mnogo više, pa idite na sajt i čitajte sve po redu, a ako ste ikako u mogućnosti i DOĐITE! Svako ko je tamo bar samo jednom došao, poželeo je da se vrati! Proverite zašto!
 
  

четвртак, 6. јул 2017.

No Escape from the Body: The Bleak Landscapes of Serbian horror film



            Nedavno je pokrenut novi naučni časopis pod rečitim nazivom – HUMANISTIKA, podnaslovljen kao „časopis za istraživanja u društvenim i humanističkim naukama“. U njegovom prvom broju objavljen je i jedan moj naučni rad na temu srpskog horor filma (za detalje, vidi niže)...
            Izdavač ovoga je Centar za studije medija i komunikacija, glavni i odgovorni urednik je Dr Boban Tomić a redakciju časopisa čine Dr Vladimir Kolarić, Dr Milorad Ðurić, Dr Andrijana Rabrenović i MA Jelena Ðurović. Časopis izlazi šestomesečno (u martu i septembru). Radovi objavljeni u časopisu nalaze se u elektronskom izdanju na adresi: www.humanistika.net
            Čitav prvi broj možete naći ovde: http://humanistika.net/humanistika-vol-i-broj-1-mart-2017/
            Evo šta tu ima.


Sadržaj

MEDIJI I KOMUNIKACIJE


KULTURA FILMA




DIGITALNA HUMANISTIKA

            Moj rad je originalno pisan za jedan inostrani temat koji se na kraju nije desio, pa stoga postoji u verziji na engleskom koja je ovde objavljena, ali to većini vas koji ovo čitate neće mnogo smetati, ako vas tema zanima. A koja je tema? Ukratko, kako se u srpskim hororima prikazuju TELO (i seksualnost i smrtnost). Konkretnije, evo kako glasi APSTRAKT.



This paper aims to investigate the body of, and in, Serbian horror film, which is slim in the number of titles, but rich and diverse in their accomplishments. Looking at the films from the standpoint of the body's role and presentation, new perspectives are opened for understanding the impressions of bleakness and doom which hang over them. If the body gothic genre in general may provide for temporary and imaginary escape or release from the constraints of embodiment via fantastic re-shapings, transformations or hybridisations, in Serbian horror films there is no transgression nor transformation – corporality seems inescapable while characters are constrained and doomed in vicious circles of repetition.
More specifically, sexuality leads to damnation or is damnation itself in Djordje Kadijević's The She-Butterfly (Leptirica, 1973) and A Holy Place (Sveto mesto, 1990); there is no escape from the body, and the autopsy, with which the film ends, reduces its protagonist to dead meat in GASP! aka The Backbone (Kičma, Vlatko Gilić, 1975); Variola Vera (Goran Marković, 1982) uses the smallpox disease as a metaphor for the unhealthy system of the socialist Yugoslavia and sees the virus as eternal, inescapable, constantly mutating; in The Life and Death of a Porno Gang (Život i smrt porno bande, Mladen Djordjević, 2009) there is no possibility for real, lasting emancipation: transgressive individualists' bodies are sold for fun and profit; finally, A Serbian Film (Srpski film, Srdjan Spasojević, 2010) presents its characters as literally and metaphorically raped from birth; it depicts body as a pleasure dome, as Hell, and as a weapon which is, ultimately, self-destructive.
Close reading and motif analysis of representative Serbian horrors prove that the bleakness in them is more than a mere genre trope: the darkness in these films is rooted in a cultural and spiritual crisis which is not alleviated by the change of system (from socialist  to neo-liberal capitalist state) but is even more pronounced.

Keywords: Serbia, horror, film, body, sex, disease, metaphor, transgression, transcendence, pessimism

            Eto, ako vas to zanima, moj rad možete pročitati onlajn, pa i skinuti za buduća pokoljenja, ako kliknete OVDE.